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TABERNACLES
AND THE WATER OF LIFE
During
the Feast of Tabernacles in Israel,
there are many prayers offered for
rain. By this time of year, the
country has usually gone through
five or six hot months with no
rainfall and things have become
pretty dry. At some point during
this festival, the very first shower
of rain often falls. This shower of
precious heavenly water brings much
rejoicing and hope for more rain
during the approaching winter
months.
Along this same
line, one important part of the
celebration of Tabernacles in
biblical times was the
"Water-drawing Festival."
In this celebration, a young cohen
(priest) took a golden pitcher to
the Pool of Siloam and filled it
with water. He then led a large
procession of people as they carried
lighted torches and made their way
up to the Temple. Upon arriving at
the Temple, the water was poured
upon the altar, and the people broke
out into jubilant song and dance.
The ceremony was an entreaty for
abundant rain.
The rabbis
have connected this celebration with
Isaiah 12:3, where it is said, "With
joy you will draw water from the
wells of salvation." The
rabbis also have said, "He that
never has seen the joy of the Beth
ha-She’ubah (The Water-drawing
Festival) has never in his life seen
joy" (Mishnah-Sukkah 5:1). It
was almost certainly in connection
with this Water-drawing Festival
that Jesus made an astounding
declaration. On the last day of the
Feast of Tabernacles he cried in a
loud voice, "If anyone is
thirsty, let him come to me and
drink. Whoever believes in me,
as the Scripture has said, streams
of living water will flow from
within him" (Jn. 7:37-38).
The writer John tells us that Jesus
was speaking about the Holy Spirit
whom his followers would receive.
The natural
need for water is basic to human
life, but so is the corresponding
spiritual need. Let us consider some
aspects of this truth.
THE THIRST FOR GOD
There are several places in
scripture where the natural thirst
and need for water is compared with
the thirst for God. In one of his
journeys through Samaria, Jesus
encountered a lone woman who had
come to draw water at the well of
Sychar. She came to the well during
the hot, shimmering noon hour. No
doubt, she came alone at such a time
to avoid the ridicule of the other
women. They had probably all drawn
their water in cool of the early
morning hours. She needed natural
water, but she also desperately
needed spiritual water. Jesus said
to her, "Everyone who drinks
this water will be thirsty
again, but whoever drinks the
water I give him will never thirst.
Indeed, the water I give him will
become in him a spring of water
welling up to eternal life"
(Jn. 4:13-14).
This woman
probably knew her spiritual life was
barren. Jesus quickly confirmed this
fact. As he looked into her life he
told her about her wretched past -
how she had had five husbands, and
that the man with whom she was
living was not her husband. At that
point the woman seemed to lose all
interest in natural water and began
to seek the spiritual water which
could quench her thirsty soul. She
was so overjoyed at this prospect
that she left her water pot and ran
to her village, inviting everyone
there to come and hear Jesus.
Truly, the
human soul is parched without God.
The Psalmist cried out, "As
the deer pants for streams of
water, so my soul pants for
you, O God" (Psa. 42:1-2).
It is clear in scripture that the
Lord has made abundant provision for
this deep need of man. The Lord
promises in Isaiah 44:3, "For
I will pour water on the thirsty
land, and streams on the dry
ground; I will pour out my
Spirit on your offspring, and
my blessing on your
descendants." The
experience of God's salvation in
Jesus is truly water for a thirsty,
dying soul. Still, there is more.
God desires that we not just drink,
but that we become a bubbling source
of supply for the needs of dying
humanity.
HAVING YOUR OWN SPRING
It seems that many people today,
even after they have come to know
the Lord’s salvation, are often
living from cup to cup, or from
water pot to water pot. We sing,
"Here's my cup Lord - I lift it
up Lord, come and fill this
thirsting of my soul..."
Now a cup
or a water pot is great if one is
dying of thirst, but this kind of
supply will pose grave dangers in
the end-day. The prophet Amos warns,
"The days are coming, ‘declares
the Sovereign LORD,’ when I will
send a famine through the land—not
a famine of food or a thirst for
water, but a famine of hearing
the words of the LORD. Men
will stagger from sea to
sea and wander from north to
east, searching for the word of
the LORD, but they will not
find it." (Amos 8:11-12).
Yes, the time is coming when the
spiritual water pots will be empty,
and when thirsty, dying men and
women will seek God’s Word, but
strangely, they will not be able to
find it.
There is
another common approach to spiritual
water-collecting in Christianity. We
might call it the "cistern
approach." There are numerous
cisterns in Jerusalem that have
survived intact from ancient times.
Some of these public cisterns can
hold vast amounts of water.
Certainly, the cistern has more
capacity than a water pot or cup.
Yet, it too, has some real
limitations. It has no natural
inflow or renewal. In the hot summer
it will certainly become stale and
can also run dry after months
without rain. The cistern only has
an outflow if it happens to leak. In
ancient times the people of Israel
deserted God and ran to the idols of
the land. The Lord said to them, "My
people have committed two
sins: They have forsaken
me, the spring of living water,
and have dug their own
cisterns, broken cisterns that
cannot hold water"
(Jer.2:13).
The whole
idea of storing or hoarding water is
somewhat selfish and futile anyway.
This approach may describe the
person who has received revelation
in the knowledge of God, but has
somehow failed to use it and to
dispense it to others. We know that
such old cisterns often fill up with
filth. Also, croaking frogs and
creepy things tend to hang around
such places.
Then there
is what we may call the "well
approach." It is certainly an
improvement over the cistern. We
learn in scripture that our father
Abraham dug wells (Gen. 21:30-32).
Isaac also dug wells (Gen. 26:32).
One thing about digging wells is
that one has to move a lot of earth
to get a well. This may give us
insight concerning what it may take
to get our own well in operation.
Often a lot of earth (flesh) must be
removed. Once Isaac had to unstop
the wells his father had dug. We
need to unstop some of our wells
today.
The Bible
compares the righteous to wells: "The
mouth of the righteous is a fountain
of life" (Pro. 10:11). The
righteous, even when they pass
through the Valley of Baca
(weeping), they make it a well (Psa.
84:6). God’s people should be able
to bring the cool refreshing water
of life to thirsty men and women in
this day.
The well is
a big improvement over the cistern
since it has a water supply, however
the well is somewhat limited, and
may produce only enough for one
family or small village. Sometimes
in the hot summer, even a well can
go dry. I remember many years ago
when my wife’s family depended
upon a well. They often had to bring
water in from other sources in the
heat of the summer. Sometimes it was
impossible to do the washing because
the well was almost dry. Also, even
a well can become polluted.
What God
desires is that we become a spring.
In Numbers 21:17, we see a
miraculous springing well dug by
Moses and the elders; "Then
Israel sang this song: 'Spring up, O
well! Sing about it...'"
(Num. 21:17). All Israel was watered
at that springing well. This is the
answer to empty water pots, cracked
cisterns and polluted wells.
In the
Bible the land of Israel is
described as a land of springs
(Deut. 8:7). This is still true
today, and when we see place names
like Ein Gedi, or Ein Kerem, etc.,
we can know that a spring is there,
since the Hebrew "ein"
means spring. The spring is not
stale, polluted, limited, but it is
cool and refreshing, even in
drought. The Bible says, "The
LORD will guide you always; he
will satisfy your needs in a
sun-scorched land and will
strengthen your frame. You will
be like a well-watered garden, like
a spring whose waters never
fail." (Isa. 58:11). The
spring is unlimited. It can serve
not one or two, but thousands.
People must come to the well, but
the spring goes out to the people.
We need to
ask ourselves: Do I have my own
well, or even better, do I have my
own spring? Does my life flow out to
others, or am I always taking my
water pot out to others for filling?
Even some of us who have been
Christians for many years need to
periodically make an assessment of
our spiritual condition. I have a
little test which I give to people
as I teach on this subject. Perhaps
it would do us all good to take it.
Check the answer which best applies
to your life: My general spiritual
condition is: 1. Dry as a bone; 2.
Dry most of the time; 3. There’s
some water, but not much, and its
pretty stale; 4. Through Jesus I
have my own well to sustain me
spiritually; 5. I’ve got a river
of life flowing out of me. If our
answer is yes to any one of the
first three statements, we need to
make some changes.
As we read
the Bible carefully we become aware
that there is a joyous and even
glorious dimension of Christianity
that few seem to find. It is a
dimension over and above the
dimension of our salvation. It is
found in the Holy Spirit which Jesus
promised on several occasions to his
followers. We tend to overlook those
passages where the Bible actually
commands Christians to "be
filled with the Spirit"
(Eph. 5:18). Those early disciples
were "filled with an
inexpressible and glorious joy"
(1 Pet. 1:8). That joy flowed out to
others and it changed the world.
How do we
get that joy? How do we get a
spring? It comes by fully accepting
Jesus as our Lord and being filled
with his Holy Spirit. Jesus told the
Samaritan woman, "If you
knew the gift of God and who it is
that asks you for a drink, you would
have asked him and he would have
given you living water" (Jn.4:10).
Now that we know of this gift, all
we have to do is ask God and he will
give it to us.
-Jim Gerrish
This updated article is presented
courtesy of Bridges For Peace
(original publication date, 1994).
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