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A
GOD WHO REVEALS HIMSELF TO MAN
The God of
Israel is a God who reveals himself to
man. We can be thankful for this
fact. Were it not so, we would all
be hard pressed to find him. Many
theologians feel that God has revealed
himself in four distinct manners. Let us
briefly consider these four manners of
revelation.
GOD’S REVELATION IN CREATION
First of
all, God has revealed himself in the
creation that he has made. The
theologians call this General
Revelation. It is clearly portrayed
in several passages of scripture, the
most outstanding probably being Psalm
19:1-4, where the Psalmist says: “The
heavens declare the glory of God; the
skies proclaim the work of his hands. Day
after day they pour forth speech; night
after night they display knowledge. There
is no speech or language where their
voice is not heard. Their voice goes out
into all the earth, their words to the
ends of the world.”
The New
Testament also speaks of this in a
similar fashion in Romans 1:20, where it
is said: “For since the creation of
the world God’s invisible qualities -
his eternal power and divine nature -
have been clearly seen, being understood
from what has been made, so that men are
without excuse.”
It is
amazing to think that after all Satan
has done to destroy the creation around
us, the world still declares God’s
glory! To realize this afresh, we
have only to spend some time out in the
natural world. Have we ever
wondered why it is so refreshing to be
out in the woods or beside the lake? The
answer is simple. Everything in nature
is doing exactly what the Father has
commanded. The birds are building
nests and migrating just as they were
instructed. All nature is straining
to bring forth fruit and to accomplish
its other God-given functions.
When we
consider man, we begin to realize the
true dimensions of the fall recorded in
Genesis chapter three. We find that
man, unlike the animals, the birds, and
all the rest of the created order, is
not responding according to the divine
program. He is, in fact, “doing
his own thing.” What if the birds
or animals chose such a course? What
if the birds simply said, “This year
we refuse to fly those thousands of
miles in order to migrate.” The
answer would be obvious. They would
all freeze to death in the
north-country, or perish for lack of
food.
Man in his
folly desires to be “free as a
bird,” not realizing that birds are
not free. They are in complete
submission to the divine decrees
relating to them. The ancient
author, Job, chides man concerning this
with these words: “But ask the
animals, and they will teach you, or the
birds of the air, and they will tell
you; or speak to the earth, and it will
teach you, or let the fish of the sea
inform you” (Job 12:7-8).
Quite simply,
nature didn’t fall. It was man
who fell. It is true that the
ground was cursed for man’s sake,
probably in order that the thorns and
thistles could put some redemptive
pressure on sinful man, forcing him to
cry out to God. We also read in
Genesis that the serpent was cursed. We
learn from scripture that the created
order was then subjected to frustration
and decay. In Romans 8:20-21, we
see that it was subjected in hope,
that one day the creation would be
liberated from bondage and brought into
the glorious freedom of God’s redeemed
children. We are told that all
creation waits in eager anticipation for
the manifestation of God’s children. On
that day quite literally, “all the
trees of the field will clap their
hands” (Isa. 55:12).
But how is
fallen man to gain such redemption? How
would God be able to communicate with
fallen man? Could he accomplish
this by revealing himself in the
creation alone?
GOD’S REVELATION IN HISTORY
No, God has
gone further, to reveal himself in
history. The theologians call this
Special Revelation. There are
simply some things we cannot know about
God through General Revelation. We
cannot know for sure that God is a
person, that he has a plan for our
lives, and that he loves us just as
a father loves his children.
A big part of
this Special Revelation is God’s
revelation of himself in the historical
process. God has revealed himself
as the Lord of history. No other
“god” has done such a thing. We
might ask, did Baal reveal himself in
history, or work in history? No, we
can now positively say that history
worked on Baal. It placed his
images in the garbage heaps and covered
them with dust and ashes.
How different
is the God of Israel. This God
actually talks to men. He talked to
Adam, Enoch, and Noah. He is a God
who talks. All through history he has
spoken to people, to kings and to
nations. He talked to Pharaoh
through Moses and Aaron; he talked to
Nebuchadnezzar, Cyrus and Dairus. It
is said in Proverbs 21:1 that, “the
king’s heart is in the hand of the
Lord; he directs it like a watercourse
wherever he pleases.”
God's revelation through Israel
While it is
true that God has revealed himself
throughout history to men and even to
kings, we must go on to make clear that
God has primarily revealed himself to
Abraham and to Israel. This is an
important part of his special
revelation. The scripture is clear that
God didn’t just reveal himself
indiscriminately to all people. It might
be said that God had to build an
infrastructure of salvation, with plenty
of types, patterns, pictures, stories,
commandments, statutes, judgments, etc.
This work took centuries and God knew
that only Abraham and his seed, Israel,
would be able to carefully preserve this
record of salvation (Gen. 18:19). The
scripture says: “He has revealed
his word to Jacob, his laws and decrees
to Israel. He has done this for no other
nation; they do not know his laws....”
(Ps. 147:19-20).
So it was
God’s eternal and unchanging plan to
reveal himself to and through Israel. God’s
plan revolves around Israel, even to
this day. His plan will always
focus on Israel. As Christians, we
are grafted into the house of Israel and
into this ancient and timeless plan of
God (Rom. 11:17).
When I was
younger I used to think that God chose
people, and if they didn’t work out,
he simply discarded them and chose other
people. Yet, God is all-knowing. He
knows the end from the beginning (Isa.
46:9-10). He certainly does not
make mistakes in his choices. Did we
ever wonder why Israel has so much
trouble? It is because God is
working out his revelation and salvation
through that nation even to this present
moment. That revelation and salvation
will ultimately benefit all nations. The
enemy of God knows this and thus
continues his age-old campaign to
destroy Israel.
The Bible on
our bookshelves is a record of this
great revelation given through history
and through Israel. It is primarily
through the diligent efforts of the
Jewish people that this precious book
has come down to us. In every
generation the Devil has tried to
destroy and obliterate it. The
Shrine of the Book which houses the Dead
Sea Scrolls in Jerusalem exemplifies
this struggle. With its
architectural contrasts in colors of
white and black, it seeks to emphasize
the eternal battle of light and
darkness. Clearly its focus is
related to the transmission and
preservation of the Bible. Amazingly,
in the Gulf War of 1991, the priceless
Dead Sea Scrolls housed there were
carried down into “safe” rooms far
below the museum. This had to be
done in order to protect God’s word
from the missile attacks of Saddam
Hussein.
God's revelation in his Son
Yes, God has
revealed himself in creation, in
history, in Israel, and in the Bible. However,
we Christians believe that God has
revealed himself in yet another way - in
his Son. We believe that God has a
Son, as incredible and impossible as
this may seem. We believe that the
Son’s mysterious presence was
manifested on many occasions in the
Bible. We believe that he probably
appeared to Abraham in a human or
angelic form (Gen. 18:16-22); he may
have appeared to Joshua as “commander
of the army of the LORD” (Josh.5:14);
he no doubt appeared to Manoah as the
one whose name was called
“wonderful” (Jud. 13:18). We
believe that David spoke of him when he
made the strange statement recorded in
Psalm 110:1, “The Lord says to my
Lord: ‘Sit at my right hand until I
make your enemies a footstool for your
feet.’”
Jewish people
do not generally accept the idea that
God has a Son. Actually, Christians
have had a rather difficult time with
this doctrine. Although it is
central to the Christian faith,
Christians have probably disagreed more
over the doctrine of the Son of God than
any other doctrine. For hundreds of
years the church debated and sometimes
actually fought over his exact nature.
Some said he was like God; while others
said he was God - of one substance with
God. The church creeds were
hammered out over the centuries and it
was finally determined that the Son was
truly God and truly man - the full and
complete revelation of God to man,
manifested in flesh and blood on the
earth. As the scripture says, he is
“Immanuel,” - God with us (Isa.
7:14).
So after almost
two thousand years, the Christian Church
is still left with the incomprehensible
mystery of the Son of God. He is the
last and final word, the Living Word,
spoken by the God who reveals himself to
man. As Christians, we believe that
this mystery, so intriguing and so
baffling to the mind of man, could only
have its origins in the mind of the
Creator himself.
-Jim Gerrish
This updated article
is presented courtesy of Bridges For
Peace, Jerusalem (original publication
date, 1991).
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